The Key to Henry George
Robert Clancy
[Reprinted from Fragments, July-September,
1967]
ON BEING asked to write about Henry George, I tried to consider what
could be regarded as the most essential thing about his teaching.
Usually, an association test will yield "Henry George-single
tax." And it is quite true that his writings, speeches, and
activities hinged around the single tax - the taxation of land values,
or the community collection of the rent of land.
But this is no casual proposal - it is not even essentially a fiscal
reform - rather, it is the outcome of a lengthy economic analysis, the
key to which is the law of rent, or George's correlation of the law of
rent with the law of wages.
The social abuse that one can refer to most directly in speaking of
George is land value taxation. Here is certainly a key point.
But we need to get even more basic in finding the key to George, and
that is the whole analysis as an attempt to solve the problem of
poverty. After all, he entitled his work Progress and Poverty.
Surely that's what George is all about.
The question of taxes and public revenue is becoming a more painful
and pressing problem as time goes on, and if we select this as our
focal point, we would certainly be hitting at one of the sorest
problems of modern times. Yet we know that the single tax is primarily
a way of solving poverty, and secondarily a way of raising revenue.
No less than single tax. we may associate George with the land
question. In many parts of the world today, the land question is
coming more and more to the front, and George did point out that the
tenure of land is the central fact of history.
In these days of more and more governmental involvement in the
economy as a way of coping with economic problems, George's solution
to the economic problem becomes more significant, since it involves
more freedom, not less; less government, not more. George himself
referred to Liberty as "the central truth" in one of the
most inspiring passages in Progress and Poverty.
Yet, elsewhere, he referred to justice as still more basic than
Liberty.
The concept of natural law may also be taken as the key to George. He
begins his inquiry by referring to the law that man seeks to satisfy
his desires with the least exertion; he goes on to the laws of
distribution; and he concludes with the law of human progress.
Then, he equates all these concepts:
"Liberty means Justice, and Justice is the natural law -- the
law of health and symmetry and strength, of fraternity and
cooperation."
So, perhaps, that is the key to George, as revealed in another
phrase: "The laws of the universe are harmonious." All these
truths dovetail into one another, and it may be that George's central
message is in showing us the way to a healthy economy, to the solution
of the land question; and to the problem of depressions. It points the
way to justice, liberty and human progress, and equates the Good
Society with the dignity of the individual human being.
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