Selected Quotes
from the Writings of Francis Neilson
Compiled by Edward J. Dodson
[T to Z]
TAXATION / AS CONSPIRACY AGAINST THE POOR
The evidence of a conspiracy against the poor is written clearly in
English history.
But the greatest evidence of it is to be found
in the period from 1760 on. It began with the change in the system of
taxation and reached its culmination at the time of the enclosures by
act of Parliament, when the countryside was depopulated, and the
landless flocked into the towns. [
Man At The Crossroads, p.104]
TECHNOLOGY / CONCERNS OVER
We go too fast to see the world; we have no time for introspection.
The result is, man has made a god of the machine which he is
perfecting and, at the same time, hastening the day when it will turn
upon him and rend him to pieces. [
Man at The Crossroads, p.187]
The progress of invention must be judged by the losses as well as the
gains. Once man had time in his life to commune with his spirit, but
now existence is too strenuous a matter for taking time for spiritual
communion. ...Man works very hard in this labour-saving age. When the
ticker dominated all, it became a shrine for the rich and poor. No
altar ever drew so many communicants. [The Eleventh Commandment,
p.122]
TIME
I am never conscious of time as it passes, never keep my eye on
the clock. Some other sense - a strange variant of visualization --
gives me a surety that the task will be done when it should be done. [
My Life in Two Worlds, pp. 180-181]
TOYNBEE, ARNOLD J. / CRITIQUE OF A STUDY OF
HISTORY
It is not the length of a study that establishes its greatness, nor
is it altogether the amount of learning which goes into it that
determines the utility of the effort. Dr. Toynbee's six volumes are at
once a forbidding mountain of tremendous research for the
contemplation of any reader. ["Toynbee's Study of History,"
Modern Man and the Liberal Arts, p.280]
... to be at ease in studying the volumes, it is necessary to be a
classical scholar in the old sense of the term and also to be familiar
with the tongues of several different peoples as they are spoken
today. ["Toynbee's Study of History,"Modern Man and the
Liberal Arts, p.282]
... Dr. Toynbee has not found the fundamental diference between
primitive societies and civilizations. Yet, he comes to the conclusion
that the geneses of all civilizations -- the unrelated and the related
class alike -- may be described as Mankind on the move. This idea ...
seems to be too simple an exlanation of the genesis of the state --
civlization. the Mankind that moved upon a primitive community had no
agricultural inclinations. it was a group organized and armed to gain
plunder and to reduce the defenseless tillers to a condition of
slavery. ["Toynbee's Study of History,"Modern Man and
the Liberal Arts, p.290]
When Toynbee has to deal with the relation between society and the
individual, which of course is an exercise that should have been
considered very early in the work, he has this to say:
This is, of course, one
of the stock questions of sociology, and there are two stock answers
to it.
There are peole now publishing ponderous tomes who seem to imagine
that the group proceded the individual. History, however, must begin
with man andhis needs: no man, no community; no community, no state;
no state, no civilization. This seems to me the sequence which should
be adopted by historians who inquire into the growths of
civilizations. ["Toynbee's Study of History," Modern Man
and the Liberal Arts, pp.302-303]
TRADITION
It is like the experience of a man's life: it is the sum of all his
defeat, of all his triumph, and he can no more dispense with that at
any time of his life, no matter how conditions change, than he can
dispense with his own soul; for, indeed, it is a part of his soul. The
vicissitudes through which he has passed have marked him indelibly,
and shaped him as a man. So it is with the tradition of a country,
[
Man at The Crossroads, p.154]
We are scarcely affiliated in any way with the times of our fathers.
Every tradition has been broken. Every bond, which united us to the
men who threw off the shackles of George III and North, is severed.
There are substantial reasons for this: one is that the stock which
held to the tradition, and was all for tightening the bonds of our
union, is in the minority. And the reasons why the northern stocks
have suffered numerically is to be attributed to indiscriminate
immigration. The result is that there have been raised, in the past
fifty years, stocks which can never become American in the way that
northern stocks became American and, therefore, these peoples are
without a tradition of almost any kind, and fail utterly to appreciate
the origin of the United States, and the causes which set the American
Revolution in motion. [Man at The Crossroads, pp.173-174]
TREVELYNA, GEORGE OTTO
We owe to Sir George Otto Trevelyan, in his works on Fox, an
intellectual debt for his exhilarating pages that describe not only
the events in the political arena but the conditions under which rich
and poor lived in those days. His portraits of the men who ruled
England as well as those who opposed [them] are models of design, the
strength of which time does not diminish. ["The Decay of
Liberalism,"
Modern Man and the Liberal Arts, p.133]
UNEMPLOYMENT / AND PUBLIC POLICY
The attempt to solve the problem of unemployed persons by the
patriarchal State setting up as an employer, has led to another
difficulty which is that of shortening the hours of labor, so that
employers will be "forced" to hire more men. But neither
State employment, nor shortening the hours of labor in private
industry, will do more than relieve some of the unemployed to the
disadvantage of others. [
Man At The Crossroads, p.117]
And with all the doles, all the charity, private and municipal, the
demand for relief increases daily, and not one single suggestion comes
from those in authority as to how the awful problem might be solved.
Every expedient is to be tried: higher tariffs, lower tariffs, gold
standard, off gold standard, less gold ratio to deposits, unfreezing
bank assets, inflation, higher taxation, and the hundred and one "thimblerigging
tricks of statesmen and financiers," but no fundamental change,
nothing to alter the system, only such aids as will prop it up and
save it from immediate collapse. [The Eleventh Commandment,
p.21]
What then is to be done about the awful problem of the unemployed?
Neither public nor private charity can be relied on. Falling incomes
and rising taxes are an anomaly only politicans can ignore. Rising
expenditure, including public and private charity, and falling revenue
lead to bankrupty. In a world of superabundance millions go hungry. [The
Eleventh Commandment, p.118]
UNION OF DEMOCRATIC CONTROL
The Union of Democratic Control had become an adjunct of the Labor
party, and I feared that its usefulness as a movement for the revision
of the treaties had been frittered away. [
My Life in Two Worlds, p.95]
VALUE / IN EXCHANGE
Desire gives value, and when there is neither humanitarian, nor
artificial impediment, every consumer, no matter at what he labors,
wishes to buy in the best and in the cheapest market. [
Man at The Crossroads, p.141]
VOCATION / AGRICULTURE AS PRIMARY FORM OF
It may very well be that man was from the first fitted for
agriculture, and that the primary industry should be his regular
vocation. Perhaps one of the reasons for the present chaos is that man
has departed from his original vocation and become, to a great extent,
a maker of and a dweller in cities. At any rate, it must appear to the
thoughtful that the further man has departed from agriculture, his
natural vocation, and the further he has developed manufacturing, the
greater has become his desire for luxury, and the business of making a
living for the millions has become harder and harder. [
Man At The Crossroads, p.23]
WAGES / DEFINED
The first man worked for wage. What was his wage? His produce.
Produce is wage. [
Man At The Crossroads, p.94]
WALLAS, GRAHAM
No better example of muddled notions can be found in the literature
of Fabians, or those associated with them, than the work of Graham
Wallas. In his book,
The Life of Francis Place, he refers to Thomas Spence as "the
Land Nationaliser." This is inexcusable in a man of Wallas'
attainment and achievement. Spence was not a "land nationaliser"
and, if Graham Wallas had taken the trouble to understand spence's
lecture read at the Philosophical Society in Newcastle on November
8th, 1775, he would have found that Spence has good right to be
claimed as a precursor of Henry George. In this lecture Spence says
nothing whatever about nationalizing land, but he does clearly
indicate that all that is necessary for the community's welfare is to
take rent. ["A Revival of Political Radicalism," Modern
Man and the Liberal Arts, pp.184-185]
WEALTH / REDISTRIBUTION OF
It seems the more complicated the business of the State becomes, the
more confused become the minds of the people who would reform it. And
we have the preposterous situation in which men, who do not know what
property is, would take it (because they consider the owners of great
masses of it are "predatory" persons and did not accumulate
it honestly) and divide it among the proletariat and the politicians.
[
Man At The Crossroads, p.57]
In attempting to devise a scheme for a redistribution of wealth, they
are assuredly and swiftly reducing the purchasing power of wealth, for
a tax on wealth must be paid by the producers of it. Ultimately, it
cannot be paid in any other way, or by any others persons. [Man at
The Crossroads, p.254]
WEALTH / TAXATION OF
There can be no economic freedom so long as there is a system of
taxation of wealth, for all taxes on wealth are paid ultimately by the
consumers. There can be no economic freedom so long as restriction,
discouragement, and regimentation are the orders of the day. [
Man at The Crossroads, p.178]
The government today is levying higher and higher taxes upon the
producers of wealth, no matter who the person may be who owns it for
the time being. [Man at The Crossroads, p.255]
It is perfectly clear that, if a man is to enjoy the work of his
hands, no one, as landlord or other tax-collector, can stand between
him and the produce of his labour. [The Eleventh Commandment,
p.16]
The system of confiscation by increment is certainly distributing
something, but the instrument of distribution is rapidly bringing an
end to the system of well kept-up estates. ...High income taxes and
high death duties have pretty nearly done their work. It is,
therefore, reasonable to conclude that the people who run the state
have not the faintest conception of the economic definiton of the term
"property" or its function. [The Eleventh Commandment,
p.171]
WHITEHEAD, ALFRED NORTH
I think Professor Whitehead, in
Science and the Modern World, was the first man of authority
to point the inconsistencies of scientific thought in the western
world. ["Science and the Liberal Arts," Modern Man and
the Liberal Arts, p.26]
WILSON, WOODROW
The Liberalism of Wooddrow Wilson, as laid down in
The New Freedom, was the last to be preached by a politician,
and many of his notions of what it was would not have been acceptable
ot the Liberals of Gladstone's day. ["The Decay of Liberalism,"
Modern Man and the Liberal Arts, p.130]
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