How I Came to Embrace the Principles Embraced by Henry George
Vic H. Blundell
[Reprinted from Land & Liberty]
One of a family of eight, was born in London, 1911. Realised the
value of learning only after leaving a state school. Filled some of
the gaps by attending evening classes, developing an enthusiasm for
music, politics and his job. Worked successfully as shoe salesman,
window-dresser and manager, studying after hours. Retail branch
manager at 19, he served with many of the leading shoe firms, and at
24 was appointed General Manager and Buyer of a group of 26 shoe
shops. Joined the United Committee in 1947.
If my early environment had been the deciding factor in the
formulation of my philosophical and political outlook I would have
been a Socialist. My friends and associates were nearly all Socialists
and all around me was "evidence" of the failure of
capitalism. There was bitterness and anger among the working classes
as they lost their independence in the dole queue and their
self-respect under the "Means Test." They took it for
granted that because unemployment and other social ills existed within
the framework of free competitive enterprise, the latter was
responsible for the former. Private enterprise, they were told,
produced the wrong things; instead of houses, clothing and food for
people in need of them, there were motor cars, smart hotels and all
kinds of luxury goods for the rich. It was necessary to plan so that
the right things were produced. The factories, machinery, shops, etc.,
were built by the workers and, therefore, it was argued that they
should be nationalised. My would-be political educators believed that
not only was this a matter of simple justice but that it would end the
exploitation of man by man.
In the late 'twenties, while still in my 'teens, I was a regular
visitor to open-air meetings in Finsbury Park, North London, where
audiences filled and overflowed the large recreation ground. Squeezed
in among the main political parties were small groups battling for
attention and when I grew tired of listening to the mob orators I
would invariably finish up as one of a small group around J. W. Graham
Peace, leader of the "Commonwealth Land Party." From him I
learned of the rights of man, economic rent, land speculation, free
trade and all the ramifications of free enterprise and social justice.
Urged on by my elder brother, Stanley, I began to read Progress
and Poverty and as I came to understand the philosophy of Henry
George more clearly the defects of Socialism became more apparent.
I addressed. my first public meeting at the age of 18 and felt the
keen edge of the tongue of the experienced heckler. Often I got into
arguments that left me the loser. It hurt, although I knew my case was
sound. Then I remembered my training as a salesman. The first thing a
salesman has to learn is his stock. He must know every line thoroughly
and be able to recite its qualities, construction, advantages, etc. As
a young and raw economist the trouble with me was that I did not know
my stock." In the years that followed I had to learn the answers
to many questions on the economics and philosophy of Henry George. The
moral basis and the clear logic of the Georgeist case were the twin
forces that maintained my faith in what many tried to tell me was a
lost cause.
I shall always remember one of my early mentors, Mr. E. 0. Edwards,
dealing with an obstinate heckler. Patiently, tactfully and with great
skill he demolished one by one every argument his opponent put
forward. In the end the questioner shrugged his shoulders and turning
away said "All right, but you will never do it." Then I saw
the fire blaze in the eye of the speaker who up to that moment had
maintained remarkable self-control. Pointing an accusing finger at his
heckler, he cried: " You will never do it, but don't you dare to
tell me I will never do it! "
The question that worried me most was not an economic one. It was "Why
is so fundamentally simple a proposition difficult to 'put over' ?"
I came to realise that one cannot sow seeds in a garden overgrown with
weeds and expect them to take root.
Much of the work of those who seek to influence others lies in
pulling up the weeds of prejudice. After all if we were right then all
the political parties were wrong! An over-simplification, no doubt,
but not an easy position to escape from and not a good point at which
to start an argument.
I moved to Liverpool and there met the late Mr. E. I. McManus from
whom I first learned of the existence of study classes based on Henry
George's teachings. Subsequently I conducted classes myself in
Nottingham.
I became a member of the United Committee in 1945 and in 1947 was
invited to join the staff at Great Smith Street to assist Mr. Madsen
in the many aspects of his work and in producing LAND &
LIBERTY. The School, starting as a spare-time activity, grew to
absorb the greater part of my time and with the help of ex-students
who have built up classes in their own areas or become tutors
themselves, it has expanded year by year.
The School is not an end in itself but one of the roads that leads to
our objective, and it has been of special interest over the past few
years to watch and to follow the development of thought in the minds
of students as they go through the courses. I have witnessed dogmatic
political "sectarians" emerge after three courses as quite
different people.
There is no uniform approach to those we are seeking to influence. In
the classroom, attention must be paid to every individual student and
it is something of a challenge to the tutor when he is charged with
the task of harmonising by the tenth lesson the outlook of
personalities whose political outlooks spring from diverse origins.
It is an accepted maxim in advertising, as in window-dressing, that
the first job is to capture and hold the attention of the person one
wishes to interest.
The principles taught by Henry George and the many who preceded him
cannot change with the passing of time but we must be ready always to
adapt our methods of presentation so that we gain the respect of all
with whom we come in contact. People today are more sophisticated than
ever, more suspicious of radical change, less responsive to the
emotional appeal, and more than ever conditioned to the planned
economy mentality. Where possible we must meet people on their own
ground or we will not be heard at all.
Let us face it. The ordinary voter understands very little about
economic theory -- has little desire to understand it -- does not
regard it as particularly important, and has no inclination to do more
than pass judgment on superficial issues or on mere political slogans
and catch-phrases. Many vote from habit, prejudice, fear, or from a
mere consciousness of belonging to a certain class. Yet Keynes' ideas
of full employment (monetary manipulation and inflation) have never
been understood by the masses of the people; these ideas were
introduced from the top and not from the bottom.
So that the fact there are few opportunities for nation-wide
publicity need not give rise to pessimism-it is not a condition of
success. The instigators of, and agitators for, a local income tax, a
turnover tax, capital gains tax and other specifics are not waiting
for or seeking the support of the broad masses of the people. They are
busy lobbying in the realms of local and national Government, among
trade associations, unions and the many varied spheres of political
influence. The same techniques are open to us. The objectors to the
Egg Marketing Scheme were a mere handful of people-not more than ten
in one million of the adult population of Great Britain, yet they came
within an ace of success.
We, too, are a force out of all proportion to our numbers and we are
winning the support of people who have the will, ability and
opportunity to shape policy in the political parties.
This is not to under-rate the value and effectiveness of reaching the
general public when the opportunity offers. For example, a small group
of ex-students of the Welling Henry George School, now banded together
as the North West Kent Branch of the Land Value Taxation League,
recently collected more than two thousand signatures to a petition
calling upon their local council to set up an enquiry committee to
examine the merits of site-value rating. The Council has agreed.
Generous publicity has been and is being given by the local press and
it would be fairly safe to assume that two years ago hardly anyone in
that area had even heard of site-value rating. There is room for all
approaches, the individual doing that for which he is best fitted and
for which he has the best opportunities. The Henry George Schools are
charged with the special task of ensuring that those who can be
persuaded to join us know the case thoroughly, for any weakness in
understanding shown by those responsible for leadership will
correspondingly weaken our effectiveness. The Schools are an
instrument of policy-not the policy itself; complementary to other
forms of action-not an alternative. My experiences at Great Smith
Street over the last ten years have shown me the need to be always
ready for changes in the general political scene so as to grasp
opportunities as they arise, to be flexible in outlook and not wedded
to one approach.
Henry George said that the truth he tried to make clear would find
friends -- it has. We have had, and still have, in our movement all
over the world, people with knowledge, ability, personality and
buoyant enthusiasm -- people who have succeeded in educating, training
and winning the support of others. Yet the credit is really due to the
power of that truth which Henry George made clear. Nothing can obscure
the force of it and nothing can enslave it. The seed once sown becomes
independent of the sower. It is a great joy and satisfaction to me to
listen as I often do to one of my ex-students explaining a particular
point or summarising our philosophy in a way which shows he i£
speaking from his own mind and heart; that the seed is sown, that
there is an understanding and feeling in what he says far and away
removed from the mere parrot-like repetition of lessons learned by
rote. It is the crowning joy of all to realise that he is captured,
not by myself but like myself, with a Great Idea.
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