Faith in Freedom
Frank Chodorov
[Reprinted from The Freeman, September, 1941]
Freedom has many detractors; but none can be more effective than its
avowed friends. The danger from this source arises from ignorance of
the necessary economic implementation of freedom or from lack of faith
in the efficacy of freedom as the sole means for a good society.
The ignorance can be overcome by education. Whether faith -- the kind
that does not wilt under an emotional stress tending toward a betrayal
of freedom -- can be implanted by any educational process, or finds
its roots in inherent traits, is in our present understanding of such
things unanswerable. Certain it is that education in freedom cannot
uproot contrary concepts that have the priority of long fertilization;
in such cases the words of freedom can be learned, but faith in its
primacy is of the fair weather kind.
Current disaffection with the doctrines of collectivism on the part
of their erstwhile proponents illustrates the dangers that arise from
ignorance. New Dealers, reformers, friends-of-the-people, et al.,
speak of freedom, liberty, democracy, the dignity of the individual,
with well-rounded phrases and with gushing hearts. Yet they know not
whereof they speak. For when they propose implementation of their
newly acquired ideas they return to the only thing they know: a
planned economy.
These well-meaning liberals are a greater danger to freedom than its
undisguised enemies For, while the position of the latter is
definitely known and can be met head-on with logic and with principle,
the friends-of-the-people beguile with phrases that disarm the unwary
and disorganize the true forces of freedom.
They speak of increased wages, which is what everybody knows is the
crux of our social malaise, and propose to tax wages to pay the
increase. They proclaim the necessity of a free market, and proceed to
free it by ironbound regulations; with their good selves, of course,
as regulators. They denounce monopoly, but conveniently or from
ignorance overlook the ownership of the earth as the basic monopoly.
They talk of the benefits of free trade and propose to use trade as a
political whip. They praise individual initiative, and plan to
encourage it with "social controls."
Ah, but such planning -- for the good of the plannees, of course --
is to be democratically administered. And one wonders whether such
naivete is not psychopathic. At any rate, to the unashamed and
unequivocal advocate of a society consisting of the dominant and the
dominated, our "liberals" are strong allies. For their
soporific phrases lead to a popular acceptance of the very principle
which mures to the benefit of the privileged. And the latter know, if
the "liberals" do not, that a little planning leads to a
little bit more, that partial slavery is the prerequisite for total
slavery.
But even knowledge of the basic principles upon which freedom rests
is no assurance that its proponents believe in it. Such conviction
requires faith -- faith in freedom as the only end and the only means.
And it must be faith, for the world has never known freedom. Here and
there partial evidences of its workings have been seen, and it is from
these evidences, as well as from logical deductions from principle,
that the broad outlines of a free society are constructed hi our
imagination. We fill in the details from the deep well of our hope and
aspiration.
How the unshackled man will develop, what moral and cultural lines
his behavior will take, and what kind of social order such behavior
will evolve -- these can be projected only from our limited knowledge,
from our reasoning, and from our faith.
An instructor at the Henry George School of Social Science asserts
that there is no capitalist press; that the WALL STREET JOURNAL and
the DAILY WORKER differ only in the degree to which they apply
identical principles. Behind this hyperbole lies an important truth:
that the essence of socialism is reliance upon the political method.
Once we assume that the State can bring about reform -- by means of
legislation within its boundaries, and armed force without -- we
easily abandon our faith in freedom, hugging to our breasts the hope
that the State will eventually wither away.
"We honor Liberty in name and form ... But we have not fully
trusted her." Faith, in freedom as both end and means, is the
greatest need of the world in its present trend toward the complete
enslavement of man. Of what avail is knowledge when faith is dead?
If once we lose the right direction, deluded by the mirage of a
temporary refuge in some political harbor, the inevitable reefs and
shoals will wreck the undermanned craft. To reach its appointed shore,
faith must pilot freedom.
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