The Population Issue
Cathy Covell
[Reprinted from The Analyst, published by the
Henry George School of Northern California, March, 1976]
The overpopulation theory is, unfortunately, alive and well. The name
Malthus need not be used, but the idea that there is too little land
(resources, energy, etc.) and too many people is still very prevalent,
and perhaps gaining ground. For example, discussions of nuclear energy
weigh the dangers of radiation against the assumption that the world
is about to run out of fossil fuels -- this despite huge new oil
discoveries in the North Sea, Mexico, and even more in Saudi Arabia.
The growth vs. no-growth debates usually focus on the ideas of limited
land space, limited resources, and populations growing too fast; the
same is true of land use planning. On busses throughout America
passengers read signs saying "People Start Pollution; People Can
Stop It!" And even the popular T.V. nature shows like "National
Geographic" and "Last of the Wild" frequently include
grave little Malthusian sermons. These usually come toward the end of
the program, and run along the lines of "The rhinocerous' greatest
enemy is
MAN!" Then follow dire predictions of extinction
and even nods of approval towards laws like those in India where "poachers"
trying to hunt endangered species are shot on sight. (No matter that
the "poachers" themselves look emaciated enough to be
classified an endangered species.)
Academic economics is also thoroughly Malthusian. Paul Samuelson,
author of a widely-used economics textbook, says that although Malthus
oversimplified, "his views continue to have relevance." "The
germs of truth in his doctrines are still important for understanding
the population behavior of India, Haiti, China and other parts of the
globe where the balance of numbers and food supply is a vital factor."[1]
But again, Malthus need not be named for the textbook to be
Malthusian. Virtually every introductory economics text now being
used bases its entire theory on what is catted "the law of
scarcity." And what is this "law?" When carefully
examined, it turns out to be an absurdity. It is based on the
perfectly obvious and quite irrelevant fact that no person can do more
than one thing at one time. Thus, according to these books, if I
produce houses, I necessarily give up producing clothes at the same
time. Therefore, both houses and clothes are "scarce goods."
Since land is fixed in supply, it also is "scarce". Every
society must choose (or "economize") among its "scarce"
resources. It is also very significant that the word "resources"
is left carefully imprecise, so that sometimes it can be used to mean
"land resources" and sometimes "human resources",
thus clouding over the distinction between land and people. But the
words "scarce goods" and "scarce resources" are
then repeated over and over throughout later pages. Thus, through
misuse of language, these books assume the Malthusian argument without
ever proving it.
The Malthusian theory, or its opposite, is one of the most crucial
concepts of human existence. The way each person answers the question
"Is there enough land?" shapes his entire view of himself
and his universe. This is especially true with regard to social
problems like poverty. On one fully realizes that this earth contains
plenty of land and abundant resources, does the existence of masses of
poor people become grossly unacceptable. Conversely, the deep-rooted
notion that the earth itself is inadequate to provide for human life
makes it psychologically impossible to view poverty and suffering with
anything but a passive sense of inevitability. Henry George was right
when he said that Malthusianism the demand for reform."
George's economics is based on an absolute denial of Malthus. The
early part of Progress and Poverty is devoted to a careful and
thorough refutation of the overpopulation theory with arguments that
are still powerful today. In direct contrast to the so-called "law
of scarcity," Georgist economics asserts that the natural state
of things is universal wealth produced from abundant resources that
are equally available to all.
NOTES
1. Paul Samuelson,
Economics, 9th edition, McGraw-Hill, 1973, pp.30-32.
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