A Seed Took Root
John R. Fuchs
[Reprinted from Land & Liberty]
We all experience events that we never forget. Vividly, I recall such
an occurrence in my life. Go back with me to the very end of the
nineteenth century. I was in my thirteenth year -- a mere lad. With my
father and mother I was visiting in a community settled by my mother's
relatives in the early days of Texas. They had come to America seeking
liberty. They stemmed from the educated class and the older ones had
received their education in Europe. These were often referred to as
the Latin Farmers.
One evening as the whole clan had congregated at the home of an uncle
a very animated conversation took place among the elders. Current
events and the latest books were discussed. Of these I remember only
one: Progress and Poverty by Henry George. I then understood
little of the conversation. It was rather the fervour with which my
uncle Bernard Romberg advocated the Henry George philosophy that made
the lasting impression on my immature mind. Yet all this might soon
have been forgotten by one who was at the time more interested in
stories like Robinson Crusoe and Tom Sawyer if it had not been for a
remark made by one of my cousins a littler older than I. The
conversation had assumed a running debate between my uncle and my
father. The latter, although later himself a convert, took the
negative side, mostly in the form of questions. Just as the discussion
waxed the liveliest I heard one of my cousins whisper to one of his
brothers, "the Old Man," referring to my father, "owns
too much land." This was the cut -- though long since forgiven --
which left a deep wound. It was then and there that I resolved that
someday I would find out just what my elders had really been talking
about.
It is true that my father did own a fairly large ranch, but as
compared to Texas ranches of that day a place of 5,000 acres was not
considered large. As illustrative and proof of George's thesis, I can
point to the facts that my father paid from fifty cents to one dollar
per acre for this land. In recent years it has sold for as much as $75
to $l00 per acre, the largest increase coming in the last two decades.
As a boy a public career was my ambition, and I thought to attain
this I had to become a lawyer. So in 1905 1 found myself in the Law
School of the University of Texas. Through two of my Romberg cousins
who were attending other departments of the University, I there became
acquainted with Louis Post's, The Public, which I read as long
as it lasted. Nothing interested me more than the debates on Land
Value Taxation, which took place in Great Britain during 1909 and
1910. These were given at length in The Public.
However, one of the greatest thrills I experienced was when I read
Blackstone, which was one of the required courses during the first
semester in the Law School. Here to my great surprise and satisfaction
I found the great Blackstone in his Commentaries on "The Rights
of Things" saying " there is no foundation in nature or
in natural law, why a set of words upon parchment should convey the
dominion of land ." In the language of the campus, I got a
big "kick" out of this. And I made good use of it in the
so-called "Bull Sessions" with my fellow students. Many of
them felt, as I had originally, that land value taxation would destroy
the attachment to the land. I soon was convinced of my mistake. Just
the contrary is true. When you exempt from taxation the products of
labour all the improvements on the land and all the livestock on it,
possession for use becomes more secure.
Upon completion of my college days, I entered the practice of law.
While the duties of my profession kept me busy I always found lime to
keep up my study of political science and economics. The first books I
bought were not law books, but a complete set of the Works of
Henry George. During all the years I have kept up with the Henry
George Movement.
For the first two decades after 1908 the activities of the Georgeists
were rather local, but not without excitement. In Cleveland, Ohio, Tom
Johnson kept the pot boiling and in Houston, Texas, Tax Commissioner
Jos. Pastoriza, later Mayor, was scaring the life out of the land
speculators. When Pastoriza lowered the rates on personal property and
improvements he was threatened with an injunction. The constitutional
question of equality in rating was raised. Then Pastoriza came back
with his trump card, If that is what you want you shall have it."
" No! NO!" cried the objectors, "that would ruin us,"
and they gave him full reign.
Locally, while I was city attorney of our little city, I was
instrumental in secunog separate assessments for Land and the
Improvements, and a lower value on the latter. Subsequent
administration abolished this, but there is a movement to reinstate
it.
Now and then I am asked why I give my efforts to a forlorn cause."
I point out the fact that in recent years the movement has made real
strides and it is not forlorn. It is very much alive. The Robert
Schalkenbach Foundation is effectively functioning in New York; the
Henry George Schools are in operation in the United States, in Great
Britain and other parts of the Free World; and the Henry George
Foundation of America is not idle.
One of the richest rewards that one receives in working with others
for a common cause is the staunch friends one makes. I have attended a
number of the conferences of the Henry George School of Social
Science. Each has been worthwhile. In 1929 I attended the Conference
of the International Union for Land Value Taxation and Free Trade in
Edinburgh, Scotland. I cannot mention all the fine people I met, but
one stands out predominantly. I refer to the late lamented A. W.
Madsen. Many of his letters I have in my possession and preserve as
treasure's.
A letter I just recently wrote a friend was published in our local
paper. As it expresses my sentiments, I can do no better than give the
letter in substance; it is written in response to his question : --
"Why do you exert yourself with a problem which can
cause you nothing but work, worry and trouble, when you could take
it easy, and enjoy the rest of your years in peace?"
I replied: "As to the cause I espouse, let me tell you my dear
friend, that for me to quit now, would be the rankest kind of treason.
I would be untrue to my deepest convictions entertained for over fifty
years. To stop now is impossible ; it would make me miserable. Surely
you expect no retreat from me.
If it were a mere matter of fiscal reform -- just another tax -- then
I would not lift my hand nor raise my voice. But it is far more than
that. Basic moral and even philosophical principles are involved. It
is a matter of right and wrong -- a matter of justice. It involves the
question of the question of what is public and what is private
property; what is Mine and Thine and What is Ours?.
"The solutions of these questions will determine the future
course of our Nation. Will it be Socialism or Individualism? It
involves the very life of our Nation. If this country ever commits
suicide -- God forbid -- taxation will be the dagger.
"But listen, my friend, it is not all black -- every now and
then people come and tell me, 'we are convinced you are right.' I did
not convert them; they did that.
"You say, but it is still a 'cry in the wilderness.' You are
correct, but only partly. However, some day the people will see the
way out of our present tax jungle, and when they do they will take the
right road. Until then we must not give up fighting 'for he who gives
up is lost. Ultimately the Truth will prevail.
"Quitting now would give no peace. I must go on. I am reminded
of the words of one of the greatest Reformers of all time: ' I can
not do otherwise.' He meant, of course, that he had to be
intellectually honest."
|