Henry George's Funeral Rites
Alfred Henry Lewis
An article written by Alfred Henry
Lewis, originally appearing in the New York Sun, on the
day following Henry George's death in October of 1897 and
reprinted by the Morning Journal, edited by William R.
Hearst, in December 1910. Reprinted from the Single Tax
Review, January-February 1921. Joseph Dana Miller added the
following: "The Sun is in error. The candidates did not
speak, but all sent tributes."]
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A VETERAN New Yorker, who had attended the stately burial of Bishop
Burch on Thursday, looked out eastward from the grounds of the slowly
growing Cathedral - across the treetops of Morningside Park and mile
after mile of city roofs - and remarked:
"New York has had some impressive funerals in the
twentieth century, but it had one in the closing years of the
nineteenth which excelled all its successors and stands out in my
recollection as the most emotional and dramatic public event that
has ever come within the range of my observation. And that was the
funeral of Henry George.
"No, it was not the pageantry of the thing that counted; it
was the outpouring of unrestrained human feeling in recognition of a
noble life and a noble death, at a time of -intense political
excitement.
"It would be difficult for a first class professional
dramatist to concoct a cumulation of events leading up to a man's
sudden death in a way better calculated than those actual events of
New York history to throw an aura of glory about the dead man and
move the hearts of a great city to a passionate demonstration of
homage equalling that which Paris had poured out some years earlier
at the bier of Victor Hugo.
"Just consider the circumstances. Henry George, the author of
'Progress and Poverty,' whose saintly character all men recognized,
whether or not they agreed with his novel conceptions in the field
of political economy - Henry George, the friend of man, died in the
closing week of the fiercest Mayoralty campaign in the memory of New
Yorkers, a campaign in which he was one of the candidates!
"Not only that, but all the world knew that he had entered
that campaign with the full knowledge that it would probably kill
him - deliberately taken his life in his hand, not because he wanted
to be Mayor of New York, but because his election would have been an
invaluable advertisement for the Single Tax doctrine, the adoption
of which he firmly believed would establish the reign of social
justice.
"So the people looked upon Henry George as a martyr, and all
classes of society took the same view. His body lay in state in
Grand Central Palace, and if he had been a king instead of an
oldtime printer his spirit would have had cause for gratification at
the demonstration over that peaceful body - the gray beard and the
domelike brow visible through a glass panel in the coffin lid
beneath the blaze of an immense electrolier - on the Sunday
preceding election day.
"Thousands upon thousands of people waited in the streets from
early morning to obtain places in the seemingly endless line that
drifted past the candidate whose strange and premature 'election'
had thrown the politicians into confusion. Sobbing women lifted
their children to look upon the face of the 'martyr.' Tears became
contagious, and rough men sobbed without shame.
"In the afternoon the line was cut off for a great memorial
meeting, which brought the flower of New York to that hall of
mourning. There had been four candidates in that extraordinary
campaign. The three survivors all attended the memorial meeting and
made reverent speeches in honor of the rival whose place in the
public affections had made him feared by them all. Those candidates
were Seth Low (Fusion), Gen. Benjamin Tracy (Republican) and Robert
A. Van Wyck (Tammany). They're all dead now.
"There had been some foul work during the campaign. Henry
George had been first jockeyed out of the Fusion nomination and then
viciously attacked by former friends and champions who had sold out
to Tammany. A day or two before his death, when his failing heart
was barely keeping him alive, a pretended admirer had visited him
with the object of picturing him to the public as an ambitious
fanatic who had lost his reason.* It was on top of that, when public
feeling seemed to be nearing a boiling-over point, that Henry George
found peace. And then the passions of the election suddenly became
foolish and petered out.
"The speeches of the candidates sounded a little strained and
shamefaced. The public in the galleries were more interested in
looking down upon the illuminated apostolical head in the coffin and
in observing the expressive personality of Henry George's lifelong
friend and medical adviser, Dr. J. E. Kelly, who had warned him of
the condition of his heart before he took the candidacy, and who
since his death had made known his martyrdom to the public. And then
there was an oration by Father McGlynn.
"If anything had been needed to bring all those dramatic
elements to an emotional climax, that something would have been
supplied by the oration of the powerful priest whose excommunication
for his defiance of Rome in espousing the political economy of Henry
George had shaken the world in an earlier generation. Five years
prior to Henry George's death in 1897 Rome had taken back Father
McGlynn into its fold and given him a parish near New York.
"It was as a grief stricken giant that he appeared upon the
platform to praise the man he had loved and fought for. His rugged
face was working with emotion, his voice rumbled in his chest. His
first words were a keynote to what he had to say, for, adapting the
gospel words about John the Baptist, he said:
'"There was a man sent of God and his name was -
Henry George.'
"And when, after a few minutes of broken and disconsolate
utterance, the orator found his inspiration, the man was
transfigured, and that great audience listened breathlessly to what
was possibly the greatest mortuary address of modern times."
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