Review of the Book
Progress and Poverty
by Henry George
Henry C. de Mille
[A letter to Henry George, 19 July, 1892]
Reading Henry George's book Progress and
Poverty aloud to his family, Henry C. de Mille was deeply
impressed both with the beauty of its style and diction, and
with its economic argument and spiritual fervor. Accordingly he
wrote George a letter from Pompton, New Jersey, dated 19 July,
1892, in which he expressed enthusiasm for his doctrines, and
stated his own dramatic intentions.
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My dear Mr. George: No-one can read your irresistible argument as to
the cause of Poverty --- the modern Box of Pandora --- and
particularly the latter part, in which you show that the moral law
coincides with the economic; no-one can feel the heart throb, that
pulsates through every line for the woes of mankind; no-one can
witness and sympathize with the fortitude of that faith which induces
a man to take up God's banner in a cause which nothing but faith shows
him is not lost; no-one, in short, could have written the concluding
chapter of 'Progress and Poverty,' and think it an unnecessary act on
the part of a reader and faithful student, to drop you just this word
of assurance, that the seed is not all thrown upon stony ground.
"I believe God, in his good time has placed your book in my
hands---In my hands do I say? He has done more. He has placed it in my
heart. Its principles are what I have dimly and confusedly been
stumbling toward, over the wrecks of political economics, systems, and
'isms.' It seems to me to be the most practical demonstration of two
truths --- 'God is Love' and 'The laborer is worthy of his hire' ---
that have been my sheet anchor since the time I began to read God's
word as expressed in his tables of stone, the stones of the earth and
in the tables of the hearts of those holy men of old, who spake as
they were moved by the Sacred Spirit. It does seem to me that, as Paul
says, 'in these latter times also God has spoken to us.'
"I was struck by the title of the Duke of Argyll's essay ---
'The Prophet of San Francisco.' How unconsciously our enemies speak
the truth sometimes. 'Nazarene' was spoken as a term of reproach. It
is rather a proud title now for one to wear.
"I believe that a prophet has spoken; that a man inspired with
the truth of God's Kingdom and an appreciation of his Kingship wrote
the words of 'Progress and Poverty.'. I tell you so, because I know
the value of a word of cheer to the toilers in the cause of light, and
the comfort it brings to one in the advance guard, where the stones
are sharpest and the briars thickest, and the way darkest, that
another recruit has joined the band of strugglers, another has started
to raise his feeble torch to illumine the way. When I had read the
first half of 'Progress and Poverty,' I wrote (with the aid of my
German suggester) 'The Lost Paradise.' I then went on to the solution
and the warning which I shall make the subject of my next play, and
circumstances permitted me to finish the reading of your book. In it I
found my text. If I can make the dramatic sermon approach anywhere
near the dignity, clearness, and grandeur of the text book, I shall
feel that I have truly done God's work.
"That I never do anything by halves, and am half hearted in no
cause that I embrace, is the reason why you receive this tribute of
gratitude from your Friend (for so I can sign myself after reading the
book) and Admirer,
"Henry C. De Mille." "Merriwold Park "Monticello,
"N.Y.
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