The Golden Age of Economic Thought
Joseph Dana Miller
[Reprinted from Land and Freedom,
November-December 1938]
Joseph Dana Miller was during this period
Editor of Land and Freedom. Many of the editorials
published were unsigned. It is therefore possible that Miller was
not the author of this article, although the content is thought to
be consistent with his own perspectives as Editor. |
There is no period in history in which there were so great a number
of men gifted with real vision as in the time of France immediately
preceding the Revolution.
These were the Physiocrats of whom Dr. Francois Quesnay was the
titular head and the philosophers who shared their liberal views, but
did not subscribe wholly to their economic opinions. Nearly all were
believers in natural rights and all were free traders. Dr. Quesnay who
was eminent in medicine founded his system on natural laws, but in his
contention, shared by his disciples, that agriculture and mining were
the sole means of increasing the wealth of a nation he narrowed his
concept to a point which prevented its acceptance as a programme for
general application.
But he laid stress as did the others upon individualism and freedom.
Industry and commerce must be unshackled, and they taught that what
served the true interests of the individual served alike the interests
of society. As Henry George later expressed it in homely phrase, "Mankind
is all hooked and buttoned together." Turgot, who for twenty
months filled the post of Finance Minister, and who himself was a
physiocrat though standing aloof from them on account of what he
regarded as their sectarianism, had written, "It has been too
constantly the practice of governments to sacrifice the happiness of
individuals to the alleged rights of society. It is forgotten that
society is made up of individuals."
It is interesting, too, to note that Turgot united the economic law
with the moral law.
It was Gournay who held that competition was the most effective spur
to production, and it was he who invented the phrase, "laissez
faire, laissez passer." It was Gournay who most vigorously
opposed the regulation of the prices of commodities by government.
Quesnay, as leader of the Physiocrats, was regarded with something
little short of veneration by his followers. It was Turgot, who by
reason of his brief occupancy of the post of Finance Minister,
accorded the economists official recognition of their principles.
Turgot's abolition of trade guilds and trade monopolies was the
crowning act of his official career. It is doubtful if anything quite
so important has been accomplished by any Finance Minister in so short
a time. The nobility and the beneficiaries of privilege combined
against him and forced him out of office. In this way they were aided
by the designing Marie Antoinette and her influence with the
weak-minded Louis. But Turgot's fame is secure and if he failed he is
only one more of those who have struggled unavailingly against
inequality and privilege.
In Turgot was united a wide knowledge and proficiency with a
seer-like vision of a redeemed society. He is more like Henry George
than any man we know in history.
On one of the earliest papers by Turgot that have come down to us is
a treatise on money, and of this his friend, Du Pont de Nemours, said:
"If forty years later the majority of the citizens composing the
Constitutional Assembly had possessed as much knowledge as Turgot,
France might have been saved the Assignats." And he might have
added the Revolution as well.
A word regarding Du Pont de Nemours.* He was the equal of his
associates in mental power and like them in breath of vision, and it
was he that gave the name Physiocratie (the natural order) to the
philosophy of this forward looking group with which he was affiliated.
He had met Turgot at the home of Quesnay and this acquaintance ripened
into a fast friendship which lasted till the death of the Finance
Minister in 1781. It was Du Pont who drew up an address to the people
of France on Taxation in which he argued that taxation must be direct
and levied only on visible objects.
The authorities neglected to mark the spot where Turgot lies buried
in Bons, Normandy. But that is of little consequence. His name remains
as one of those who glorified the annals of France at a time when the
future of the country trembled in the balance.
It is known that in the few last days of his incumbency as Finance
Minister he was engaged in working out a system of land taxation.
Whether he would have found a solution, or come approximately near it,
and whether his plan would have prevented the Revolution and thus
perhaps the destinies of the world, who shall say? Certainly, if he
had the real solution, no danger would have deterred him. And his
disciples, equal to him in courage, would have raised the standard of
a world rescued from chaos.
But it was not to be. The machinations of a shallow, intriguing queen
and the vacillation of a weak king completed his downfall and Necker
stepped into his place. Necker was an advocate of internal tariffs,
belonging to the school of Colbert. Turgot had written what to this
day is regarded as a forcible presentation for universal free trade.
Of this treatise Voltaire said: "I have read Turgot's
masterpiece. It seemed to me that I beheld a new heaven and a new
earth."
Turgot sought a solution of all economic problems in the natural laws
and this was his attitude of mind when scarcely twenty. This was a
philosophy unknown to Necker, who, on his advent to power, introduced
measures prohibiting the harvesting of grain with a scythe. Other
Rooseveltian devices were adopted, such as providing that the size of
handkerchiefs should be reduced.
We should not leave one individual of the Physiocratic group unnamed.
That is Condorcet, perhaps the most many-sided of these libertarians.
Condorcet stood like the others for free trade and the natural rights
of man. He believed, like Henry George did, that mankind was
inherently good. He was opposed to capital punishment for private
crimes, advocated woman suffrage and proportional representation. He
believed in a unicameral legislature. None of the Physiocrats, not
even Quesnay or Du Pont, had a more complete vision of what a redeemed
society might attain. Condorcet is a man mark of in a time when the
spirit of freedom was articulate, and when it commanded more
influential names than at any time in history.
When Turgot was forced out of office and Necker took his place the
stage was set for the Revolution. So passed this brief period in
which, like expiring candles, these great souls flashed their message
on a decadent nation. Condorcet perished through exposure and Turgot
lies in an unmarked grave. In this way France paid her debt to these
great souls. In the day of smaller men that were to succeed them these
pathfinders on the road to liberty were forgotten. Yet they could have
saved France from the ruin that overtook her. Can their teachings yet
save America?
Footnote
* This Du Pont is the honored ancestor of the Du Pont family in
America. Nor has the family tradition been forgotten. There has not
been a time in the history of the Henry George movement in this
country when some member of the Du Pont family was not affiliated with
the movement in some way.
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