Invention as the Source of Increased Employment
Joseph Dana Miller
[Reprinted from Land and Freedom,
September-October, 1931]
One of the earliest real estate booms of this country was that of
John Law, and had for its territory what is now the State of
Louisiana. The methods pursued were surprisingly like those of today.
New Orleans was described as a land flowing with milk and honey. The
first rude settlement was pictured as a magical city, a land of palm
trees, of gold and silver mines, of rich vineyards. In Parisian cafes
wholly imaginary pictures were exhibited of the newly found Eldorado,
and Frenchmen parted with their holdings in France to invest their
money in Louisiana lands.
The ships that carried these unfortunate investors from France landed
at Dauphin Island. They found neither food nor shelter and remained to
starve, for the ships having departed, there was no escape. The few
that survived secured plantations that were granted out, and some
prospered. Slaves were imported from Santo Domingo and the West Indies
to work these plantations. The inevitable association of slavery and
land monopoly was established, and today members of the land-owning
aristocracy of New Orleans are drawing revenues based upon the titles
whose origin dates from this wild episode of the land speculation of
John Law which left a train of misery in its wake.
The slavery following on the eve of land speculation resulted in the
usual way. The Natchez Indians, having been treated with consideration
by the first governor general of the colony, were friendly. But the
attempt made to enslave them by his successor, Perier, who drove them
from their lands, resulted in a wholesale massacre, in which nearly
three hundred perished, and so land grabbing and slavery wrought their
accustomed fruits.
The force that has counted most in the industrial history of America
is the vast unoccupied land that until a comparatively recent period
offered unlimited opportunity for settlement. Those who were disposed
to minimize the influence and importance of the land question will do
well to consider that our entire civilization could have resulted
differently, and our system of government altered to something quite
the reverse of what it is today, had it not been for this vast
unoccupied land which beckoned to the Eastern settler. Suppose the
land had been owned and occupied that all these fertile lands lying
westward on which towns and cities sprang up had been subject to land
monopoly. Labor would have paid the blackmail long before it did. But
development would have been immediately arrested and civilization
halted this side of the Mississippi, perhaps even to the present day.
The hearts of men must have thrilled to the prospect of these
boundless and unappropriated acres! Their effects upon wages and labor
conditions are hard to realize. In 1807 began the great Western trend
which filled up the Northwest. The embargo and the war had interrupted
American commerce with Great Britain and prosperity had slackened. The
stream of emigration to the Ohio Valley and the Northwest continued
form 1811 to 1817. American wages in the East responded to the
impetus. The ideal conditions in the Lowell factories described by
Dickens in the '40s, the higher wages prevailing here, and the greater
independence of the American workingman as compared with his European
brothers, are to be traced to the influence of the frontiers. Even
before the Confederation Adam Smith had noted the fact of the higher
wages prevailing here, and with his usual insight had assigned the
true cause -- Free Land Made America.
It is obvious that where land is cheap free labor will be scarce and
highly paid. It is sometimes asked how it was that slavery took root
in the New World. It was the creation of landlordism a direct
outgrowth, indeed. Land being free and wages high, a substitute for
free labor must be provided. The direct connection of free land with
the growth of the institution of slavery is not generally recognized
by political economists. But just as slavery ceased to exist because
it became economically unprofitable to the masters of industry, so in
the same way it originally arose out of landlordism. Slavery was a
fruit of the same evil tree as the final degradation of free labor. It
is interesting to note that in this emigration movement the South was
scrupulously avoided. The reason is plain. In the South the land-cost
to begin farming was greatly in excess of the same cost in the
Northwest. Here again is the fruit of landlordism and its concomitant,
slavery. The South was deprived of that healthy emigration which
enriched the West and the Northwest, and it left the South with its
homogeneous and unprogressive population. Landlordism, and its
outgrowth, chattel slavery, have more than their direct evil results
to answer for.
Here is a syllogism which we commend to professors of political
economy and statesmen of all nations: The first law of civilization is
cooperation. Ergo, anything that interferes with cooperation is an
obstacle to the advancement of civilization. Among the things that
interfere with cooperation, make it difficult or prevent it
altogether, are (1) the private appropriation of the rent of land and
private control of natural resources; (2), tariffs, whether for
protection or merely for revenue, and (3), wars, which are wholly
destructive of all cooperation.
THIS is all any statesman needs to know, but it is just what all
statesmen do not know. It will probably surprise most of the heads of
government to learn how brief a programme founded on this syllogism
will do for their purpose. It would also surprise them to learn how
brief a programme would send their names thundering down to posterity
as first among the world's emancipators!
If cooperation is the law of civilization, how utterly futile are the
machinations of cunning statesmen looking to national advantage or
pre-eminence in power. Every such attempt must defeat itself, for it
looks not to cooperation but to selfish rivalry. There is "a
place in the sun" for every nation, and no nation can shut out
the sunlight from another, or monopolize a greater amount of "sunlight"
for itself, without injury to its own interests. But that is chiefly
what the statesmen of various countries have been trying to do. All
the arts of diplomacy have been bent in this direction; all the
various devices to enrich themselves have seen nations impoverished by
the very methods by which they sought to impoverish others.
It follows that if cooperation is the law of civilization, its real
field is the society of nations economically bound together, organized
for mutual help and reciprocal exchange. Its field is as wide as the
world. This does not mean any artificial union of states. Nations are
bound together by economic alliance that natural law has declared from
the beginning an alliance that is not the creation of governments, and
not even needing their sanction, but inherent in the nature of things
and depending upon individual buyer and seller.
This cooperation of society, of man as a trading animal looking for
some one who may do the things needing to be done, or qualified to
provide what he needs, lends enormous strength to the theory of human
brotherhood. There is no room for enmity when it is realized that men
of all nations are bound together in an economic alliance, one with
another. It is only when governments seek to ignore this natural
alliance that they face disaster or come to grief.
Free traders have written well and earnestly, but this larger aspect
of the question has seldom been sufficiently emphasized. Indeed, to
most people the vision has been denied. But it means more than the
destruction of tariff barriers it means living in accordance with the
laws upon which the perpetuation of civilization depends. And
indissolubly associated with it must go the common participation in
that social fund which arises from the growth of civilization which
economists call rent, and which is more popularly called land value.
For the cooperation called civilization breaks down or is destroyed
when the social fund in monopolized by the few, or is unequally
distributed.
Much of this vision is clouded by the more obvious aspects of
industrial life, which seem to distort the picture and dim the
perspective. Chief of these is the apparent helplessness of the man
who works for wages. Yet this is only one of the results of the
failure of society to grant the right of access to natural
opportunities. Mines, forests, building lots, agricultural areas, have
been withdrawn from use save at prices that labor cannot afford to
pay. For the wage worker the world has been made that much smaller.
The field of cooperation has been circumscribed. The laborer finds
fewer bidders for what he has to sell his labor. The remedy is to
throw the opportunities open to use and to increase the area of which
cooperation resulting from the union of labor and land may start
afresh. Think what the effect would be were it to be announced
tomorrow that a new continent had been discovered. But here at home is
news that should be even more welcome. For here lies a continent real
to our hands, a continent that needs not to be subdued or wrested from
a state of nature, but beckons to us right at our doors with all its
infinite riches. And all that is needed is the exercise of the power
of taxation to summon into use the vast unused portions of this
outspread continent!
Those who think they are thinking are prone to remind us nowadays
that this is the machine age, that this fact offers an explanation of
the hard times and unemployment. It does not occur to them that during
the prosperous times of two or three years ago we were not as
prosperous as these same men understand prosperity. We had nearly as
many machines. We have not added much to the number. Wherefore this
sudden dislocation between producer and consumer where machines lie
idle and men beg for the privilege of working them? It is not machines
but the plight of the consumer who, were demand effective, that is if
he were able to buy goods that were produced in response to a demand
that would set machine at work that evidences a break in the economic
machinery, an interruption of the true functioning of buyer and
seller. A failure to sense this as the real cause leads to what we may
call the socialistic interpretation of the phenomena. We have never
listened to a Socialist talk without hearing something of the supposed
effect of machinery. If we remind him that a sewing machine
is
as truly a machine as is the locomotive, we submit ourselves to
raucous laughter. Yet they are both part of the process that lightens
labor, and were its full effects not minimized by other causes would
tend to prevent all unemployment.
From the earliest times every age has been a machine age. The
progress of prehistoric man has been roughly divided into (1) the
Stone Age, (2) the Bronze Age, and (3) the Iron Age. The man of the
Stone Age relinquished his ruder methods when he discovered that his
machines (his implements) could be made of bronze, and later of iron,
in more enduring form. Roughly speaking, he continued to discover
improved machinery in this order: stone, bronze, iron. Every time he
discovered a new machine, or new material for his machines or tools,
the human race moved forward. He never thought of looking at the
process as a calamity. It was reserved for a more subtle generation to
regard this law of human progress as operating in some way to make it
harder for the worker. I do not believe that the men of the Iron Age
commiserated with their brothers and expressed regret that they had
not lived in the simpler age of stone before bronze and iron
implements had thrown them out of employment!
No machine ever threw a single man out of employment. What occurs is
the temporary displacement of labor. But this is inevitable and in the
long run tends to right itself in the effective demand resulting from
decreased cost of manufacture. Narrow-minded trade unionists do not
set this so they fulminate against the machines and the employers.
These men are the direct descendants of those who mobbed the
Hargreaveses
for inventions which in the long run enormously
increased employment. Labor unions have their justification, but their
real genesis lies deeper than William Green suspects. Least of all is
the machine the enemy of labor. Utterly as many of the leaders of
labor are opposed to socialism, their attitude is really the
socialistic one. They add enormously to the socialistic appeal. They
keep up this shadow-boxing with an invisible enemy and keep repeating
their insane twaddle about the machine. How many men did the
locomotive put out of employment? How many the sewing machine? How
many the linotype? And learned writers echo all this twaddle by
characterizing ours as the "machine age," and stopping
there, leaving the cause of unemployment and widespread industrial
depression resting upon this fragile foundation. Suppose the masses
should take seriously these learned gentlemen and start out to
demolish the institutions which centuries of progress have built up?
There is this to be said, if not precisely in extenuation of the
attitude of labor and the host of writers who think machinery is in
some way inimical to labor, but as in a measure explaining this
curious misunderstanding. John Stuart Mill came near the truth when he
said it was doubtful if machinery had lightened the labor of the
working masses. The reason, which Mill himself did not clearly see,
was that perhaps the greater share of this improvement in industrial
processes goes to swell economic rent, or the value of land, and this
is monopolized by the few. Every labor-saving device contributes to
the further enrichment of this small group controlling the natural
resources, and labor, to which otherwise the entire benefit would
accrue, sees a large and perhaps the largest portion of this increase
of wealth gravitate into the hands of the privileged few.
Capital, or forms of capital allied to land monopoly, or armed with
some sort of legal privilege, is able to secure for itself a portion
of this constantly increasing wealth due to improved machinery. But it
is doubtful if capital per se can command any of it.
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