What the New Republic Stands For
Joseph Dana Miller
[The following commentary arose out of a response by
New Republic editor Bruce Bliven to a letter received from
Franklin H. Wentworth, of Wellesley Hills, Massachusetts. Both letters
appear below. Reprinted from Land and Freedom, May-June, 1932]
Franklin H. Wentworth:
"I am accepting your invitation to renew my
subscription because I believe publications of protest should be
supported and not because I personally derive any information or
comfort from your paper. There is equally competent guidance toward
an improved social order in the editorials of the Journal of
Commerce.
Why can you not occasionally refer to a fundamental wrong that can
be corrected by our present political machinery without drifting
into revolution? I mean the absorption by privileged individuals of
the community value of land. Is it timidity that causes you to be so
continuously silent on this .important item? The taking of these
land values by taxation would not solve all our social ills, but it
would clear the political slate of a lot of the problems we are now
tilting at in the notion that they are fundamental. Do you think it
would hurt your circulation to cease being vaguely socialistic for a
time and concentrate on some social ill that can be tackled and
corrected by the present generation? It might help it!"
Here is the reply from Bruce Bliven,
one of the New Republic editors :
"Thank you for your letter of April 26. I am glad
to tell you that the editors of the New Republic are
thoroughly familiar with the principles of the Single Tax and are
far from being unsympathetic with the general philosophy expounded
by Henry George. Perhaps the chief reason why we do not devote more
space to the consideration of this subject in the New Republic is
that this journal is primarily a weekly newspaper devoted to the
discussion of current events, and that so little has happened in
regard to the Single Tax in recent years. As you probably know, both
the agitation for this tax and the various experiments in its
operation are now both practically at a standstill.
"In general, our criticism of the Single Tax philosophy at the
present stage of the world is that it is too conservative, does not
go far enough in its demand for an alteration of the fundamentals of
society. It was worked out by Henry George in a period of
scarcity-economics; and no one has ever successfully adapted it to
present conditions, which, at least in terms of consumer purchasing
power, constitute a period of surplus-economics."
We ask our readers to note the confession, not openly avowed but
implied, that the New Republic has a policy which is to favor
only such principles as are accepted by a large section of the people
in other words, the principles that are acclaimed. Its programme of
social reform and that it has one is its only reason for being is
thus, by its own declaration, narrowly circumscribed. There will be no
reason, therefore, for any reader to consult its pages for any
specific condemnation of false issues which command a measure of
popular approval. It is a humiliating confession, but we are glad to
have it, for we were anxious to know just what the New Republic
stood for. We know now that it stands for just nothing at all.
We note, too, that what Henry George advocated is "too
conservative." Just what is it that Henry George taught? He
advocated the transference of thirteen billions annually of publicly
created wealth now absorbed by private appropriators into the common
treasury in lieu of all taxation, the result of which would be the
restoration of every unused natural opportunity, mine, forest, city
lot and farm land to the actual workers. That proposition has teeth,
instead of being conservative, it is the most radical proposition ever
presented for the consideration of mankind. Put it alongside of
everything and anything we find in the pages of the New Republic.
Not the strongest magnifying glasses applied to that weekly
publication extending over any period of years reveal anything but a
skim-milk, rose-water socialism, an ineffable dilution that must give
even a Socialist 1ike Norman Thomas a large-sized pain! And Mr.
Bliven, who should and we believe does know better, has the nerve to
call the doctrine of a free earth "conservative." We shudder
to think what he would consider a radical proposition. Certainly
nothing that has appeared in the wholly innocuous pages of the New
Republic can be called radical. There can be found nothing therein
to offend the adolescent reformer still in the nursery stage. Where
and how Mr. Bliven has persuaded himself that compared with Henry
George the New Republic is radical is one of those mysteries
which we leave to others for solution.
Will our readers note the curious language with which Mr. Bliven
concludes? Mr. B. is a journalist, accustomed to plain, direct
speaking. Either this language is interpolated by some one else, or
Mr. B. has unconsciously absorbed the phrases of his associates that
obviate the necessity of thinking hard. Mr. Bliven should know that
Henry George set himself to determine the problem of wealth
distribution. The period of "surplus-economics," which we
understand to mean a large per capita production of wealth, or a
period when per capita production of wealth has nothing to do with the
solution which Mr. George has given. He was concerned with only one
thing the problem of distribution. And that remains the same today as
when he wrote.
|