Where is the Vanguard of the Single Tax?
Fiske Warren
[The following essay is largely a revision of an
article with the same caption that appears in the Single Tax Year
Book (1917), published by the Single Tax Review Publishing
Company, Sun Building, New York City. Reprinted from the introduction
to the 1921 book, Enclaves of Single Tax, edited by Charles
White Huntington]
RETURNING from Andorra, the oldest republic in the world - one
hundred and seventy square miles of liberty, defended by the Pyrenees
as Switzerland by the Alps - I put myself the question as above.
Andorra is a country with no taxes on improvements and no tariff at
her borders, to which goods can be brought in bond through France and
Spain, a country not even mentioned in my good friend Fillebrown's
valuable Single Tax Handbook, and yet, where stands even
vaunted Vancouver in the comparison? Does not British Columbia still
get her revenues in Vancouver, as well as in other parts of her
territory, from taxes on polls, real estate (including buildings and
other improvements), and incomes? Does not the tariff afflict all of
Canada, of which British Columbia is a part? Even Vancouver herself
does not take the whole of the economic rent. In the light of the
facts, how grotesque becomes the claim of her ex-mayor, L. D. Taylor,
that the city has adopted "the Single-tax System in its entirety."
Truly, I think the six thousand inhabitants of Andorra need not yield
the place of honor to Vancouver.
Moreover, there is no army in Andorra; there is no graft, there is
little or no crime, the richest man has no more than $100,000, and, on
the other hand, I saw only one beggar. The expenses of government per
capita, both local and national, are less than one- half of the
expenses with us of our national alone - and all this in spite of, or,
as some perverse ones would say, by reason of, the fact that there is
no printing-press within the limits of the republic, no free system of
public schools, that literacy of the barest kind hardly embraces
one-half of the adults, and that till within a year or two no wheeled
vehicles could enter the country, and even now cannot reach its
capital and centre.
This is the republic that has known how to maintain itself with
dignity and success since the days of Charlemagne, a steady-going
democracy, while on both sides, in France and Spain, the Andorrans
could see the insolence of dynasty after d3masty, despotism after
despotism, war after war, passing like phantasmagoria. Indeed, except
that the suffrage is restricted to the heads of the families,
democracy is at its freest, and self-government ramifies upwards from
the smallest units. For the affairs of a country no bigger in
population than many a town in New England are dealt with as a whole
by the council-general, which also elects the Syndic or President;
then there is a council for each of the six parishes, and finally the
parishes are themselves divided into several divisions, each governed
by a council composed of all the heads of families.
But there are some defects in Andorra. The revenues are derived about
half from letting public lands, chiefly to foreigners, for grazing,
and half from licenses, new roads being paid for by a special tax on
cattle, while no tax whatever is laid on land. Hence flow the natural
ills. The mines remain unworked, the water-powers remain undeveloped,
and the lands most valuable for agriculture are held perennially by
the old families, or made the subject of speculation, while the cadets
of the new generation must emigrate or be helpless in the land of
their birth. Thus the population remains at six thousand from time
immemorial. There are portents of a change, however; a new temper is
showing itself, and a crisis looms up ahead, at which the issue may be
either the taking of the economic rent, or appropriation for the
benefit of the landless. May Andorra then be wise and choose the
former, adopting the Single Tax in its integrity, thus substituting
the just for the arbitrary and evolution for revolution!
To take the tax from improvements and put it on land alone brings no
terrors to the would-be monopolist, but only to the actual. All the
unearned increment of the future is his, as before, and his buildings
are untaxed. Indeed, he has a real advantage. Yet this is all to which
Vancouver is committed. This contains no gospel for those unfairly
handicapped in life's race.
To give equal access to the earth by taking the economic rent and to
liberate enterprise by untaxing improvements - this is what the five
free communities of Fairhope, Arden, Tahanto, Free Acres, and Halidon
stand for. Is it not clear that they alone are in the van of the
Single Tax? To make them perfect requires only the complement of free
trade, which is not theirs to provide, alas ! or they would hasten to
provide it.
ENCLAVES OF SINGLE TAX
THE word "enclave," as used by Single Taxers, means an area
of land where the economic rent is collected under the terms of
leaseholds and used to pay certain of the taxes levied by the town,
county, state, or nation.
An enclave may or may not be a colony, this depending upon whether
its characteristic note is attracting settlers or extension of
territory, the bringing of the people to the land or of the land to
the people. The first class of enclaves, which can properly be spoken
of as colonies, is represented by Fairhope in Alabama, Arden in
Delaware, and Free Acres in New Jersey; the second class by Tahanto in
Massachusetts, while Halidon in Maine represents a compromise between
the two, for although in theory it is like Tahanto, its growth has
consisted more largely in accessions of colonists than in accessions
of land. All the enclaves are identical in the principle of taking the
economic rent and using it in payment of taxes. In all of them,
therefore, improvements^ are exempt from taxation. Thus in essence the
Single Tax prevails; but, on the other hand, in no one of them has
there been any attempt to pay either the customs or the excise or the
national income tax, or to make good the artificial increase in the
prices of domestic goods due to the "protective" policy.
Thus, to a substantial degree, the plan as so far exemplified fails to
realize the splendid conception of Henry George of a Single Tax on the
value of land, involving freedom of trade with foreign countries and
freedom from interferences at home. But it is much to untax
improvements, and thereby to untax local industry.
The vitality of the enclaves is to be noted. All of the many
socialistic communities of America, with the notable exception of
Amana in Iowa (and it although still vigorous is now suffering
decline), are either dead or dying, while each of the Single Tax
communities has grown in strength with the successive years. It was
but natural at the beginning that many Single Taxers should have been
doubtful about the issue. The judgment of Henry George himself, when
consulted regarding Fairhope, was unfavorable. He thought it
inadvisable to risk the reputation of the Single Tax on the success of
a pioneering experiment in land, which might fail for practical
reasons entirely unconnected with the principle; moreover, the project
seemed to him more akin to the nationalization of land than to the
Single Tax which he advocated.
Varying opinions are held as to the value of enclaves for the purpose
of propaganda, some holding that they are too limited to be effective;
but this point needs no discussion here. It is enough for the
justification of enclaves that they demonstrate the practicability of
the Single Tax, that they give opportunities not to be found elsewhere
for their inhabitants, and that they furnish much needed laboratories
where minor, yet very important, points, about which Single Taxers
differ, can be determined by experience. Some of these points are:
Shall railroads be publicly owned or operated? Shall mines be treated
by taking the economic rent, as under the ordinary rule of Single Tax;
or shall they be regarded as a capital value to be reproduced
elsewhere on the earth as a capital value in proportion as the mines
are depleted? Shall the distribution of water, gas, and electricity be
communal or private? How nearly is it practicable to take the whole
economic rent? Shall a forest be called a site value or an
improvement? Can the increment in rent due to private water-works be
collected as a proper part of the economic rent? After collecting the
economic rent and paying the ordinary expenses, can the remainder, if
any, be devoted to any purpose whatever, or how shall expenses that
are properly governmental be defined?
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