Unused Democracy
Harry H. Willock
Reprinted from The Bulletin of the National Single Tax League, Vol.3, No.3,
March 1919
The war is over. The world is at the
beginning of a new epoch. It may be now more truly said than
at any time since its first utterance, "Old things pave passed
away—all things have become new." Not even during the great
Reformation did the thought of the world pass through such a
profound change as has occurred during the last fifty-two
months. Czars, kaisers, kings have passed away and their
places have not been filled and will not be filled. The people
will govern. The few kings who remain will be tolerated only
as social ornaments and will have no place in the political
life of nations.
Britain has shown the world how a king
may continue to be tolerated and yet in no way permitted to
affect the democratic political life of the people. With all
her traditional conservatism Britain is more democratic with
her king than we are with our President, and that fact should
bring home to every thoughtful American citizen that it is
only the substance which matters and not the form. We in
America must see to it that we get more of the substance of
democracy and not be satisfied with mere form. Political
democracy is only a means and not an end, as millions of
American workers have discovered by hard experience.
The new faith—industrial democracy—now
looked upon with such hope is not even a means and will lead
the world into a blind alley. It has no real outcome.
Industrial democracy—desirable as it may be as a temporary
makeshift—will still leave the source of all wealth in the
hands of the world junkers, who will continue the levy of an
increasing toll on the wages of capital and labor alike. Just
so long as land ownership is undemocratized, the employed and
employer alike will be completely in the power of the land
owner—the junker of America. Blackstone teaches as a
fundamental of the common law that "the holding of title to
land (including minerals, forests
and waters) and the appropriation of the unearned increment
therefrom is not a right inherent in the individual, but a
privilege granted by the State or nation," and true
democracy demands that no such privilege be granted to any
citizen without proper remuneration.
Site value is, practically speaking, the
only value which any land can have separate from the
improvements which have been added by the labor of man, and
this site value can only be given by the community and is
represented by the actual rental value or the rental value the
land is thought to have by the owner. In other words, a lot
worth $100,000 on a city avenue, a farm worth $100 an acre
(exclusive of improvements) or a water power worth $1,000,000
only have such values because they will produce a net return
of approximately 5 percent on such amounts. If the lot or the
farm or the water power was more favorably located the value
would be more, if not so favorably located the value would be
less, and if located in the most remote districts of the earth
their value would almost or entirely disappear.
With these facts before us, who can deny
that land has any value except that given by the community and
once granting this truth who can deny the equitable right and
duty of a truly democratic State to call on the land owner to
pay the State the entire rental value of the land owned by him
in order to defray the expense of the State and to provide for
the proper extension of public activities. Under such
conditions the ordinary expense of government, national, State
and local, would be more than covered without any form of
taxation.
The average man will say, however, "that
is all very nice, but why should that interest me? I have a
living to make and have nothing to pay taxes on," or "I am a
merchant and I include my taxes in the price of the goods I
sell. Let the other fellows worry about it." Right there is
where the junker wants the "average" man to remain, and so
long as he remains there the "average" man—'employee or
employer— will continue to be the "goat" and at the same time
he will be paying the greatest portion of the taxes and
continue to make it impossible even for "industrial democracy"
to materially or permanently better his social or living
conditions.
Wages are always highest for the employee
and profits are always highest for the employer when jobs are
plenty for the worker and workers are scarce for the employer.
No< one makes any money when jobs are scarce and workers
over-abundant. High wages mean enhanced buying power for all
the people, which always results in greatly increased demand
for goods of all kinds, and every employer knows increased
demand always means increased profits even if higher wages are
paid at the same time. There is always more profit to the
manufacturer or dealer with prices on a high level than when
prices are on a low level even if wages are lower.
The whole question therefore of permanent
high wages for the employee and permanent large profits for
the employer resolves itself into the question of permanently
making jobs plenty and men scarce and this can only be done by
taxation.
Wages—the price of labor—must fluctuate
exactly as labor is plenty or scarce, but we do not always
clearly understand the comparatively small percentage
between surplus and shortage. If a certain city requires one
hundred carloads of potatoes a day to supply the normal
demand and if for a period of ten days only ninety-five cars
arrive daily potatoes are scarce and prices very high, while
if for the same period one hundred and five cars should
arrive daily potatoes would be very plentiful and prices
very low. There would only, however, be a difference of ten
cars of potatoes daily or about ten per cent. between the
periods of high and low prices. A difference of ten per
cent. in the available labor supply is all the difference
between high and low wages for the worker, high and low
buying power of the people and high and low profits of the
employer.
When we become democratic enough to
demand that the State take all the community created rental
value of land to pay the expense of the State no one will
desire, or could be compelled, to own more land than they
can use productively any more than one would now rent an
office or a dwelling or a factory and permit it to remain
vacant or unused. Not half the area of America and not over
two-thirds the area of even our large cities is in use and
when all the rental value of land is demanded by the State
the great portion of such land must pass from private to
public ownership and therefore immediately become a national
asset instead of a national liability as it now is. Such
land in the public hands would be held for the private
ownership of the individual who desired to put it to use,
paying the State therefor only the annual rental value but
no purchase price. Vacant unused land therefore would be
open as it were to homestead for residence and business
purposes even in our cities, while thousands of acres would
be accessible for agricultural purposes immediately adjacent
to all our large centers of population. All taxes on
business enterprise would be unnecessary, taxes on homes and
farmers greatly reduced and all business activity
permanently stimulated.
Under such conditions America could
support in plenty, and entirely beyond the shadow of
involuntary poverty, a population of a billion people,
without any fear of losing the great stabilizer—free land.
Thousands of men now in industry would go on the land with
their women and children, many of whom are now doing
industrial work, thereby lessening the labor pressure and
giving better wages to those who remain in industry, and at
the same time forming a great reservoir of reserve labor for
seasonal occupation, or to fill in during periods of
tremendous industrial activity when wages sufficiently
attractive could be offered to tempt them away from their
own work on the land. Jobs would be permanently plentiful,
and men—as long as free land remained—would be permanently
scarce with resulting high wages and steady employment for
workers and good business with good profits for employers in
supplying the increased demands of a people with a much greater buying power than at
present.
Such conditions are a very real and
practical end which may be attained by a free people,
using political democracy as a means to democratize the
land—which, together with human labor, is the basis of all
wealth. This is single tax. It is not Socialism. It is not
Bolshevism. It is not Anarchy. It is not confiscation. It
requires no new governmental machinery. It will take
nothing from anyone which is now producing them a revenue.
The income of no one will be reduced. Wages and legitimate
profits will be increased. Profit for the few at the
expense of the many will be practically abolished. It will
be possible for everyone to have a home who really wants
one. There will be less millionaires and fewer poor. Fewer
limousines and more Fords. It will abolish the I. W. W.,
and tramps will become as rare as the "Dodo." We can have
it all any time we want it bad enough. We must use our
democracy. A constitutional amendment of only about ten
lines is necessary— making all taxes unlawful until after
the full rental value of all land (including minerals,
forests and waters) have been taken for the needs of
government (national, State, county and local). The
National Single-Tax League is organized to get it. It is
your fault if you don't belong. Send along your dollar, or
your thousands, and they will be put to work. America
without free land is not the America of our fathers.
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