Letters on Taxation
Letter 10
Edwin Burgess
[1859]
Many may think that the means of raising revenue - whether the taxes
are levied on the land or labour - have nothing to do with chattel
slavery. But if they will carefully examine the subject, I think they
will find that putting all the taxes on the land would be one of the
best means of making chattel slavery unprofitable that can possibly be
devised by human ingenuity.
Slave labour also requires more land to yield the same amount of
produce than free labour. And, therefore, their taxes would be greater
in to proportion to their produce.
Were all the taxes on the land, the Slave States would have to pay as
much tax for the general government as the Free States, because they
have as much or more land. But as the expenses of the general
government are now paid by duties on imports, of which the Free States
consume three fourths, consequently the Free States pay there fourths
of the taxes for general government.
It cost vastly more for local government in the Slave States, for
officers and overseers to keep slaves in bondage. And were all the
taxes on the land, it would diminish the profit of slave produce in
proportion to that of the Free States.
It costs vastly more for legislators to make laws to sustain slavery
than to sustain freedom, besides the costs of slaves, or officers,
spies, and blood hounds, and slave catchers, to sustain the
heartrending iniquity.
Were all the taxes on the land, the Slave States would have to pay
their own postage.
Were all the taxes on the land, it would not pay to keep land idle
for speculation, and poorer the cultivation the worse it would pay.
And as slave cultivation is always poor and exhausting, thus far it
would pay worse than free labour. Consequently, slave farms surrounded
by free farms, and Slave States surrounded by Free States, could not
commercially compete with either in their surplus productions, and
thus the profit of slaveholding would be diminished or destroyed. For
the extra cost of slaves, and the extra cost of keeping them in
bondage and ignorance - and their masters and overseers in idleness -
would more than consume all the you could whip and starve out of the
slave. I know no tax that would so effectively kill slavery as the per
acre land tax; while no tax is so little cost to the Government, gives
so little inducement to corruption, and so effectually destroys land
monopoly - on which slavery and wages slavery both depend, for did
none own more land then they needed to cultivate of occupy, they would
not want to steal their brethren, or hire others to cultivate it for
them.
The slave must always remain in ignorance to keep him a slave, and
consequently he can only do the cheapest labour; while the free man is
daily growing in intelligence, and inventing machinery which tends to
supersede slavery itself. And the cheaper and freer the land for all,
the more will those who own their farms, who are interested in keeping
them in the best possible condition, and who cultivate them by their
own labour, closely compete with rented farms and slave labour, and
thus tend, happily, to supersede chattel and wages slavery.
Were all the taxes on the land, it would not pay to keep it idle; the
result would be cultivation to make it pay, which would cause an
abundance of produce, for which manufactures would be made to
exchange. And as the land would be free or cheap, the wages of labour
would rise, because, whenever manufacturing paid less than farming,
many more would farm the land, and thus equalize the wages of labour
between farming and manufacturing. And as the wages of labour rise,
the profits of trading fall, and as it would be useless to glut the
market, and produce overmuch, it would be less profitable to buy
slaves and keep them for a market easily over supplied, and which
continually diminishes the profits of commerce, in proportion to the
surplus production , till it would be harder to buy and whip slaves to
work than to do the little work, with the aid of machinery, for our
own subsistence.
But with cheap free land, with the aid of machinery, we could easily
produce a super abundance of all that is best for mankind, and have an
abundance of leisure for the cultivation of our physical, mental and
moral faculties and thus produce that physical, mental and moral
elevation which slavery must inevitably dwarf instead of develop.
It is now said that one wages slave or landless hireling will do the
work of two or three chattel slaves. But if a hireling will do as much
better than a slave who is owned, how much better will free landowners
work for themselves, thus saving all the cost of overseers,
taskmasters, slavecatchers, officials, blood hounds, and slave
legislation, while enjoying all the fruits which have hitherto kept
them in luxury, indolence, extravagance, and vice?
Then give us free land and the exclusive per acre land tax to keep
the land as cheap as possible, or without price, forever, so that all
who desire can have land to cultivate, and thus create an unbounded
home market for our manufactures. Then we may fearlessly remove all
restrictions on commerce, and enjoy a peace making, free, and
fraternal commerce with every nation in the world.
The world is fast becoming densely people, and the same extent of
land monopoly as formerly cannot be borne without a vast increase of
misery, which should certainly be avoided by all just and practicable
means. With our taxes on labour, land becomes dearer continually, and
is only owned permanently by the rich, who, owning the land
practically, own the largest share of the labour of the landless, for
Denton, of Michigan, long since computed that American labourers get
less than one fifth of the produce of their labour, while in England,
in 1858, it was estimated at only one sixteenth.
Then again I say, put all the taxes on the land, so that only those
who profitably cultivate it and live on it can afford to occupy it.
Then the land, the source of all our subsistence, will cease to be
owned by drones and speculators, but will be permanently and
profitably occupied, not only by the industrious tiller of the soil,
but by the factories and homes of every being of our race.
PROUD AND LAZY ASSES
The world is bored with silly pride,
As well as lazy asses,
Who raise their noses with disdain
At all the working classes.
I wonder they are not too proud
To own their great Creator,
For being "mean" enough to work,
And thus become their Maker.
Work built the palaces they own,
Provides their daily feeding;
And yet they think contempt for work
A proof of their good breeding.
Girls let their mothers toil and slave,
Will such poor things their duty do
That they may play like ladies;
To their poor little babies?
They keep their parties quite select,
Yet oft they dread a panic;
And thank their stars when they escape
"The smell of a mechanic."
God help the man who for a wife
Gets one of these fine ladies;
No wonder if her husband courts
The girls that nurse the babies.
Young college gents talk knowingly
Of the "old man," and "woman,"
As tho' old folks were common clay,
and young ones superhuman.
God save the world from learned dolts,
From proud and lazy asses,
Who raise their noses with disdain
At all the working classes.
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