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SCI LIBRARY

A Cityless and Countryless World

An Outline of Practical Co-Operative Individualism

Henry Olerich



[A condensed and edited version of the book originally published by Gilmore & Olerich, Holstein, Iowa, 1893 / CHAPTER 7 - Interior of "Big-House"]


By the time I shall have told you all about our social and industrial system, you will no longer be astonished that we have such an abundance of grand things, all with less than two hours of labor a day.

[We] now use electric and compressed air engines. The power is furnished by the wind. Our present engines, then, require no fuel and produce no smoke. Hereafter I shall tell you much more about our engines and other motive power.

Our engine and engine-room, as well as all other departments, are kept as neat and clean as any parlor. We have learned that it pays to be clean and orderly. Each particular work is done by a particular man, woman, or child, who pride themselves in doing it promptly, orderly and well.

The main edifice of the big-house, as I have said, is about eight stories high, and sometimes higher. There are electric elevators in different parts of the building. Some of them run vertically from the bottom to the top, and some of them run horizontally from end to end of the building. The kitchen is a large, clean, well-ventilated apartment with plenty of first- class cooks and bakers. The cooking and baking is all done by electric heat, generated by the engine. The cooks can put on as much or as little heat as they desire. We can boil potatoes in closed vessels in less than five minutes of time.

[W]e have no feeble, sickly women in our world. Feebleness and disease are the consequences of antecedent causes, and as soon as the causes are removed, feebleness will turn into strength and disease will disappear.

Each division of the kitchen, as well as all other departments of labor, has a foreman, who holds his position by the common consent of his co-laborers in the same division, and by virtue of his superior fitness in his own work and in directing the labor of all in the most productive, harmonious and delightful channel. The foreman labors just the same as any one else. He receives no higher pay. He is only foreman in so far as his co-laborers are willing to acknowledge him or her as such.

[W]e economize material wealth and labor by our voluntary co-operation, and our work is little more than sportive exercise. Instead of being laborious, a cook with us, whether man or woman, does nearly all her work by machinery, run by electric power. This she can generally do by sitting in an easy chair in her elegant kitchen, which is kept scrupulously clean by a set of dusters and wipers who have chosen that as their favorite occupation. She has no black, sooty kettles to handle, because the heat she uses to cook with does neither blacken her kitchen nor her kettles. She is always neatly dressed, can even wear delicate gloves most the time if she so desires, and has all the pleasant companions, both male and female, whose company she can enjoy as she is doing her short day s work. With men cooks it is, of course, the same.

"Compare this short, easy, pleasant day s work of our cooks with the long, toilsome, unpleasant drudgery of [other] women, who must prepare all the meals, often out of the very poorest material; who, besides preparing meals, must bear and nurse all the offspring, and work at other drudgery, generally from ten to sixteen hours a day. And this is very often not all. Many mothers, besides doing all this physical drudgery in a little penned-up house, in which an invigorating breath of wholesome air seldom enters, are called upon to please and satisfy an overworked, cranky boss of a husband, and sometimes ignorant, uncultivated sons and daughters. This overwork is one of the many causes that enfeeble women, and that spread the robe of pallor and disease over their countenance. I say this is only one of the many causes that produce feebleness and disease, but besides this one there are countless others. To some of the most conspicuous ones I shall call your attention as we proceed with our explanation. Now, I do not mean to say here that men, as a rule, are not overworked, for they are very much so; but not so much so as the masses of mothers who are raising families.

We are purely vegetarians, eating no flesh meat of any kind. Of course our primitive ancestors, like yours, were cannibals; then meat-eaters, but this habit of killing and eating flesh meat has long since become antiquated. We also use no coffee, tea, tobacco, nor any kind of intoxicating liquor as a beverage. Experience has taught us that no benefit is derived from the use of them; but often a great deal of evil.

We have no rich idlers who live upon the labor of others, and who waste more food than they eat; and we have no starving poor who would be glad to get the leavings. With us all able- bodied persons must earn their meals by productive labor. No amount of speculation and scheming in our world will ever secure a meal for any one.

We endeavor to build all our habits and customs on the so-called laws of life, health and happiness. Every act that conduces to the fullness of them we consider right, and every act that detracts from the fullness of them we consider wrong.

CONTENTS



  1. Character, Description and Locality
  2. Midith's Arrival. His opinion of our Earth
  3. The Marsian Theory of Creation and Formation
  4. Marsian Home and Family
  5. Wealth
  6. Labor
  7. Interior of "Big-House"
  8. Interior of "Big-House" (continued
  9. Happiness and Truth
  10. Exterior of "Big-House"
  11. Exterior of "Big-House" (concluded)
  12. Commercial and Mercantile Systems
  13. Money, or Medium of Exchange
  14. Some Connections Between Wealth, Labor, Commerce, Intercommunication, and a Medium of Exchange
  15. Ownership of Land
  16. Government
  17. Sex Relations
  18. Comparison of Our Sex Relations with Yours
  19. Comparison of Our Sex Relations with Yours (continued)
  20. Sex Relations (concluded)
  21. Education
  22. Education, The Different Branches
  23. Education, How to Teach the Different Branches, and a Critical Comparison
  24. How the Transition from the Old to the New Order of Things was Accomplished
  25. How the Transition from the Old to the New Order of Things was Accomplished (continued)
  26. Favorable News